Metaphysics, money & the Messiah: a conversation about Melvilleās āThe Confidence-Manā
Reality used to be a friend of mine . . .
āP.M. Dawn
Editorās note: This spring, the Princeton historian D. Graham Burnett sat down with his colleague Cornel West to discuss their responses to a quintessentially American parable, āThe Confidence-Man: His Masquerade,ā the last long-form work of prose fiction by Herman Melville (1819ā1891). This strange tale of performance, deception, and sudden intimacies is built out of a sequence of glancing encounters among the passengers of a Mississippi riverboat bound for New Orleans. Who is who in the story is never quite clear, and when money changes hands (as it often does), there are usually reasons for concernānot least because of the shadowy presence of the title character, whose rosy promises entrance even the cautious. Set on April Foolās Day (and published on April 1, 1857), āThe Confidence-Manāāthough a critical and commercial disaster at the timeāhas now puzzled, beguiled, and inspired Melville readers for a century and a half.
D. GRAHAM BURNETT: Cornel, it feels like a good time to have a serious conversation about a difficult text. And I figured we could dig right in, since it is a premise of Melvilleās The Confidence-Man that here in the United States perfect strangers can walk right up to each other and start on a serious conversation.
CORNEL WEST: Weāre hardly strangers, though, brother Graham.
DGB: So trueāit is almost twenty years now since I sat as a sophomore in your course on āCultural Criticism,ā weeping like a baby, along with about three hundred other impressionable youths, at your lecture on the death of Socrates. Many years gone by, and now our offices are a hundred yards apart. Even so, it is a conceit of this book that in some sense we are all fundamentally strangers, no?
. . .